최후의 대결

Inspirational by C. S. 루이스

Blurb

《순전한 기독교》는 C.S.루이스의 라디오 방송내용을 편집한 기독교 단행본이다. 기독교의 보편적인 교리를 기독교 작가다운 쉽고 깔끔한 문체로 설명하고 있다. 실제로 루이스는 서문에서 그 자신은 저교회파도, 고교회파도 아닌 평범한 영국 성공회 신자이지만, 기독교의 보편적인 교리를 설명하는 데 중점을 두었다고 설명하고 있다. 예수를 도덕적인 모본으로 본 자유주의 신학에 반대, 그리스도의 인성과 신성을 강조하는등 정통교리를 강조하고 있으며, 비슷한 오답은 있을 수 있지만 정답은 하나라면서 예수 그리스도의 유일성을 강조하고 있다. 한국에서는 홍성사에서 역간하였으며, 보급판으로 다시 출간되었다.

First Published

1952

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Box304

This is supposed to be a "Christian" book and the author makes a lot of arguments and has almost no Bible verse references. I can hardly see how such a book will make good argmuents based on that fact alone. // The author makes a lot of arguments with very poor evidence. On top of this, the book seems to fancy itself being a lament on modern day society than a book based on facts and logical arguments. This presupposes the book to be something that only appeals to the author and other likeminded (similar socioeconomic persons). The problem with this Ian "Christian" books (in my own personal opinion) should be written to as to be read by as many, if not all Christian persons, regardless of background. // Another annoyance I have is that the author starts many chapters with a rebuttal as to why he can't give a more in depth argument, suggesting that if given more space that would improve his argumentation abilities and logical reasoning skills, which I just don't see happening. // My favorite part of the book (serious) was his argument that Jesus could not have just been a Great moral teacher, because he claimed the ability to forgive sins, not just those like a man forgives against those who trespass against himself, but any and all sins. This simple argument, is quite excellent and one of my favorites made on why Christ is not simply just a great teacher. //My final remarks are that the author just seems to be not very well read, and not very good at setting up arguments in general (hint: arguments based off of analogies tend to be able to be torn apart easily). Half of the arguments made seem to be petitions to some veiled sense of natural justice in the world. Other problems include that if one does not agree with the authors geneal sense of "they": be it "Americans" in general, "people" in general, "Christians" in general, "sinners" in general, or really any other stand in for a generalization of a group of people, then so many arguments fall apart in this book, that it is rather rediculous, considering the supposed rather seriousness of the content involved.

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